| book
        -report  from  AND LIFE GOES
        ON 
 Extracts from the book;
 IN THE GREATER WORLD
 
video about the author/receiver:   
  
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      Chico Xavier was born on April 
      2nd, 1910, in the small interior town of Pedro Leopoldo in the central 
      state of Minas Gerais. He was one of a family of nine children, whose 
      mother died when he was only five, after which he was brought up by a 
      godmother. By all accounts, she treated him very harshly, resorting to 
      physical violence on occasions, which may have had something to do with 
      the onset of his mediumship. 
 The earliest recoiled instance of Chico's abilities, according to his 
      later recollections, was at age four, when he overheard his parents 
      discussing why a neighbour had had an abortion. Chico prompdy piped up:
 'The problem was inadequate nesting of the egg which led to the foetus 
      adopting an ectopic position: His parents had no idea what he was taking 
      about, and as he later recalled, neither did he.
 Shortly after his mother's death, Chico saw her materialized in front of 
      him, and by the time he went to primary school three years later he was 
      quite accustomed to hearing voices and feeling the presence of spirits, 
      and doing what they said he should do.
 One day the pupils were told to write an essay on the history of Brazil 
      for a competition being run by the state government. Chico was about to 
      begin writing and wondering what to put down, when he saw a man beside him 
      who seemed to be dictating all to him. Chico wrote what he heard, and won 
      an honourable mention in the contest, much to the surprise of his teacher 
      and classmates. These were even more surprised when he claimed to have 
      received the essay complete from a spirit.
 
 Chico left school at thirteen after completing primary level, which in the 
      Brazil of 1923 was scarcely adequate training for a boy who was to become 
      the country's most prolific author. While still at school, he began to 
      work for his living, first at the age of eleven in a textile plant where 
      he stayed four years, later working as a kitchen hand and counter 
      salesman, and finally at a very modest job in a branch office of the 
      Ministry of Agriculture, where he remained from 1933 until his retirement 
      in 1961.
 He began his work as a practising medium in 1927. One of his sisters 
      appeared to have gone insane and was seriously ill. She was visited by a 
      local healing medium, who decided it was a case of possession and prompdy 
      cured her, which so impressed the entire Xavier family that they renounced 
      Catholicism on the spot and became Spiritists. The healing medium's wife, 
      Mrs Carmen Pera'ao, was so pleased with the recovery of Chico's sister 
      that she decided to found a small evangelical Spiritist centre. Chico, 
      also deeply impressed by what had happened to his sister, was eager to 
      attend.
 On July 8th of that year, Mrs Pera'cio heard a voice telling her to give 
      Chico a pencil and some paper, and when she did so there followed a 
      seventeen-page message of spiritual guidance on themes from the gospels, 
      signed A Friendly Spirit'. At another session shortly afterwards, Mrs 
      Pera'ao saw a vision of a man dressed in priest's robes and surrounded by 
      a brilliant aura, who again told her to give Chico pencil and paper, upon 
      which seventeen-year-old Chico wrote down detailed instructions for the 
      treatment of his sister lately cured of apparent madness. The spirit 
      introduced himself to Mrs Pera'ao as 'Emmanuel', saying he was Chico's 
      spiritual friend, although it was only in 1931 that Chico himself was to 
      become aware of the chief spirit guide who was to remain with him for the 
      rest of his life.
 At another early session at the Pedro Leopoldo centre, Mrs Pera'ao saw a 
      vision of what she later described as a rainstorm of books falling about 
      Chico's head. If ever a writer had his career literally thrust upon him, 
      it was surely Chico Xavier.
 Since 1927, he had spent, on his own reckoning, an average of five hours' 
      every day in direct contact with his spirit guides. His lifelong friend, 
      author-doctor Dias Barbosa, has calculated that Chico spent a total of 
      73,000 working hours as a medium, equivalent to more than eight years,in 
      his first forty years of activity, all of this outside the working hours 
      of his regular government job.
 Chico soon proved to be an amazingly prolific automatic writer, and before 
      long he began to produce a series of poems that made a profound impression 
      on his friends and members of the centre run by Mrs Pera'ao. The poems 
      kept coming, signed by the names of most of Brazil's greatest deceased 
      poets, and in 1932 a 421-page selection of them was published by the 
      Brazilian Spiritist Federation. Entitled Parnassus From Beyond the Tomb, 
      it became a best-seller at once and started a controversy that had not 
      died out forty years later. To many Brazilians, it offered the most 
      convincing evidence ever published for the fact that human beings, or some 
      component of them, really do survive physical death.
 
 He was a popular hero to millions throughout Brazil, rich and poor, his 
      name being a household word along with f x the football-star Pele'. He had 
      been awarded the freedom of most leading Brazilian cities, and his two 
      television appearances in 1971 were watched by more than two million 
      viewers, an all-time record for Brazil with the exception of the 1970 
      world football cup final.
 Yet despite his enormous popularity and record-breaking sales, Francisco 
      Candido Xavier was a poor man who never sought nor received a single 
      payment for anything he wrote. For Chico Xavier; as everybody knew him, 
      was a Spiritist medium whose speciality was that of automatic writing, or 
      psychography as Brazilians prefer to call it.
 By 1973 he had received the work of almost 500 different discarnate 
      authors. His entire literary output had been produced in a state of 
      trance, much of it in public at Spiritist centres in the towns of Pedro 
      Leopoldo, where he lived until 1958, and Uberaba; where he lived in a 
      sparsely furnished house on his government pension of about 100 dollars a 
      month.
 
 Guy L.Playfair:
 “I watched Chico at work for four hours. His right hand, which over the 
      years had drafted something like five million words, was kept busy without 
      a break, alternating between signing books and shaking the hands of the 
      public that was helping push his sales even higher. About 2,000 books were 
      sold on that day alone, from the temporary bookstall set up at the 
      entrance to the club. Normally, this would bring the author a sizeable sum 
      in royalty payments, but like all the rest of the money Chico's books had 
      been making for forty years, this would soon be spent on food, clothing 
      and medical assistance for the poor.
 
 * **
 
 
 After the fuss over the Humberto de Campos affair had died down (that 
      Chico so continued the work of his, and many gone authors else), Chico 
      went on quietly working both at his full-time government job and at the 
      Pedro Leopoldo Spiritist Centre, producing books with the regularity of a 
      factory production line at an average of about three a year. Campos, 
      incidentally, wrote a further seven books through Chico's mediumship after 
      the court case, but prudently signed them 'Brother X' to avoid further 
      problems.
 In 1958 there came a turning point in Chico's life, when he suddenly 
      walked out of his house and went to live in Uberaba, some 250 miles away 
      though still in the huge state of Minas Gerais, which is larger than 
      France.
 Before he left for Uberaba, however, Chico was to produce one of his most 
      impressive books, which seems to have been deliberately planned to 
      confound critics, both as regards its subject matter and the extraordinary 
      way it was put together.
 This was Evolution in Two Worlds (Chico's sixtieth book), and it marked a 
      departure in his routine in that it was the first of a total of seventeen 
      to be automatically written in collaboration with another medium. The 
      second writer was a young doctor and Spiritist named Waldo Vieira, a 
      member of the staff of Uberabas dentistry and pharmacy faculty who also 
      ran a free clinic at the centre Chico was to join.
 The interesting feature of this collaboration was that Chico, still in 
      Pedro Leopoldo, would receive one chapter while Dr Vieira would receive 
      the next one three days later and 250 miles away. In this way they 
      produced the books forty chapters at alternate sessions between January 
      15th and June 29th, 1958. Only upon completion of his half did Chico get 
      instructions from his guide Emmanuel to contact Dr Vieira and put the book 
      together.
 The book, which we shall examine in some detail later on, was totally 
      unlike anything Chico had produced previously. It is a somewhat dry and 
      didactic work written in the style of notes for a series of lectures on 
      the history of evolution on both the physical and spiritual planes. It 
      reveals an immense knowledge of several sciences that no ordinary writer, 
      even a qualified scientist, could have assembled without copious research 
      and note-taking, and despite the wide education gap between the two 
      writers, the unity of style is total. One chapter frequently begins 
      exactly where the previous one leaves off!
 
 part 2
 
 
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